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American Philosophical Counseling Association |
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APCA Mission Constitution Code of Ethincs join APCA MISSION:The American Philosophical Counseling Association is an organization dedicated to the professional development of philosophical practice in a variety of forms and settings through providing communication networks, educational and training opportunities and ethical standards of practice for its members, as well as informing the public, other professionals and law makers about the field, investigating the practicality of professional certification (standards, purpose and processes involved therein) and working in cooperation with the general international community of philosophical practitioners in shared projects and objectives. Section 1: Name and Objectives Article 1: Name
Article 2: Objectives
Section 2: Membership Article1: Eligibility
Article 2: Types of Membership
Article 3: Rights and Privileges
Article 4: Membership Dues
Article 5: Termination of Membership
Section 3: Board of Directors Article 1: Board of Directors
Article 2: Duties
Article 3: Terms of Office
Article 4: Elections
Article 5: Vacancies
Section 4: Meetings Article 1: Annual Meeting
Article 2: Special Meetings
Article 3: Board Meetings
Section 5: Amendments to the Constitution Article 1: Proposing an Amendment
Article 2: Method of Approving an Amendment
A. Preamble The American Philosophical Counseling Association (hereinafter known as APCA) developed and established this code of practice as the result of the wish and the need to give the profession of philosophical counseling clearer identity. This represents a step towards further social recognition and establishment of a professional profile. The intention is to develop further quality and training criteria in the next few years. The need for this code stems from the fact that a philosophical counselor offers a professional expertise that puts the client in an unequal position. This is the primary reason for the need for a code of practice - to offer protection to the to a certain extent dependent client. The terms used in the remainder of this document are defined as follows: Philosophical Counselor - someone who has at least a master's degree in philosophy in addition to further training, and who holds a practice within which s/he receives people who pay for his/her expertise, and who thereby become the counselor's clients. Counseling: a conversation between the philosopher and the client which takes place during an appointment and for which the client pays a fee. B. Aim The code gives clients, potential clients and those who refer them to a philosophical counselor access to the rules the philosopher will adhere to. If necessary, the client and those referring him/her can use the code to remind the philosopher of those rules. The counselor is required to make the code available to the client. The code is also intended to achieve a greater degree of professional homogeneity.
The philosophical counselor has declared that he or she will adhere to the code of practice, and this can provide a reason, or additional reason, to consult this particular philosopher, and can be a reason for other specialists to refer a client to a philosopher. If clients or those refering them believe that the consultant is not adhering to the code, they can report this to the management committee, which will deal with the complaint under Article 7 below. D. Content The code contains rules of practice which the philosopher must adhere to. The philosopher declares this to APCA by signing the code as part of the application procedure for being on the National Register of Philosophical Conselors. The NRPC is a list published by APCA of counselors who are signatories to the code and are full members. ARTICLES 1. Assumptions The client can be a private person or the representative of an organisation or professional body. The code deals with relationships where the client pays a fee for the provision of a service which amounts to a consultation. 2. Aims The counselor can maintain a broad spectrum of aims, but must respect the>wishes of the client, and use these as the basis for a consultation. The wishes of the consultant will be either put aside or must be clearly explained to the client and explicitly agreed upon. 3. Methods The counselor can, in principle, maintain a broad spectrum of methods.The counselor must realise that every method represents a means of dealing with the client and so contributes towards defining the relationship. Therefore, the counselor must ensure that the methods used, and the resultant definition of the relationship, is not in breach of other articles of the code, and expresses respect for the client, contributes to the dialogical form of the relationship, and avoids any abuse of power or authority. 4. Confidentiality The counselor may contact only other interested parties such as specialists who referred the client, members of the client's family or household, etc., but only with the client's express permission. Thereby, the client's stated wishes are always respected. 5. Expertise The counselor will regularly attempt to reassess his/her level of expertise, and supplement it and update it through further study and training. 6. Care a. The counselor will enter a counseling relationship only if the client has explicitly expressed a wish to do so, and if the counselor is satisfied that the client is reasonably well informed about the content and form of such a relationship. Such an agreement between both parties is always implicit within a counseling session. b. The counselor will always respect the client's privacy and the confidentiality of each counseling session. This means that no information specific to the client must ever leave the practice in a recognisable form, nor be available to third parties in any form without the express permission of the client. c. The counselor will respect the client's ethical and religious views. The philosopher's reconstructive, constructive and deconstructive capacities in this respect will be applied only with the agreement of both d. The counselor is at all times prepared to justify to the client the way in which the counseling is conducted by the counselor. This means that the philosopher is prepared to justify his/her methods, and also that the agreement between both parties can be revised at the initiative of either party. e. The counselor is motivated to regularly evaluate the progress made during counseling, and its philosophical character; and, taking account of the terms of article 6 b., to reflect on this with colleagues, either verbally or in writing. The counselor regards the profession as one which benefits from exchanges of information and ideas. This also results in a form of quality control. f. The counselor makes it clear where his/her limits of expertise lie, andat what point referral to a consultant from a different profession would be considered. The counselor is careful not to overstep these limits (seealso articles 4 and 6b). 7. Complaints Procedures The client who is of the opinion that the counselor has breached any termsof this code can complain to APCA's management committee. The management committee will appoint two members to hear both parties (client and counselor), and to advise the society about appropriate measures. The decision will be taken by the association's full management committee, which has the following measures at its disposal: a warning; suspension of being on the NRPC pending further training or supervision; expulsion from the NRCP, and publication of the expulsion in APCA's newsletter; expulsion from APCA, and publication of the expulsion in the APCA newsletter. The defendant can appeal to APCA's Annual General Meeting (AGM); both management committee and defendant appoint a member to prepare their case for the AGM. No action is taken pending the outcome of the appeal. 8. Liability APCA is in no way liable for any damages claimed by clients as the result of counseling with an APCA member. The counselor alone is responsible for his/her work, and carries full liability for any action for damages. |
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