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individual Philosophical Counselors may differ in approach,
method and theoretical orientation, for example analytic
or existential-phenomenological. The practice of providing
Philosophical assistance is at least as ancient as Socrates
who, in the Fifth Century BC, made such a practice of Philosophy.
See our philosophical counseling links at the bottom of this page.
The Philosophical Counselor facilitates activates such as:
Although some psychotherapists also incorporate some of the aforementioned ancient philosophical activities into the therapeutic context, Philosophical Counselors are not deemed thereby to be practicing psychotherapy or psychology. The practice of philosophical Counseling is confined to the practice of philosophy as defined by the performance of clear and distinct philosophical activities for which Philosophical Counselors have uniquely been trained. Modern philosophical counseling was brought into the public eye by the German philosopher Gerd B. Achenbach. He opened his practice in the early 1980s, founded the German Association for Philosophical Practice and the journal Agora (now called Zeitschrift für Philosophische Praxis). Later, some University of Amsterdam philosophy students founded the Dutch Association for Philosophical Practice and the journal, Filosofische Praktijk. Paris has "Le Cabinet de Philosophie" who organise discussions of philosophy and publish a newsletter. In Israel, courses on philosophical counseling are available at Haifa University. In the USA, The Society for Philosophy, Counseling and Psychotherapy is operational. Whilst in Norway, South Africa, Canada, England philosophical counseling began to be offered by philosophers, some having certifications in various professions (social work, psychotherapy, etc.). Philosophical enquiry is a discovery, a voyage, a movement back and forth, where new meanings are discovered by 'listening' to ideas and being heard. There is no exacting process of change that occurs and can be measured, philosophical enquiry is the 'change' only when an individual is open to their own voice of being-in-the-world. The feelings of failure, aimlessness, and disinterest in life, which express themselves in truancy, vandalism, crime and other forms of social isolation such as drug/alcohol use are negated as possibilities as a consequence of the new meanings that are revealed to individuals.
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